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CUET 2023 Sociology Answer Key and Question Paper with Solutions PDF
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CUET 2023 Sociology Questions with Solutions
C. Wrights Mills is a well known
The concept of 'Failure of entitlement' has been given by:
The most infamous pandemic was "Spanish Flu" which affected large parts of world occurred in:
A systematic study of population is called:
The National Family Planning Programme was renamed as the National Family Welfare Programme after:
Match List - I with List - II.
List - I List - II
Out of the following, which custom is practiced in Khasi society?
Match List - I with List - II.
List - I List - II
The weekly market, though a very old institution, its character has changed over time. Select the changes that have occurred from the following options - especially during the colonial period.
A person from a well-off family after completing MBA from a foreign university gets a well paid job through an influential relative. What kind of capital does the person have?
Match List - I with List - II.
List - I List - II
Social Stratification is:
In Bengal the campaign to abolish Sati was led by:
Arrange the following statements in correct sequence of events:
Policies that insist the public culture be restricted to a common national pattern while all non-national culture are to be relegated to the private sphere.
The criteria for inclusion in civil society is that the organisation should be:
State-Nation as opposed to Nation State means:
Which Article of the Constitution of India states the following:
\textit{"No citizen shall be denied admission into any educational institution maintained by the State or received out of State funds on grounds only of religion, race, caste, language or any of them."
The following poem belongs to which poet?
"Moko Kahan Dhundhe re Bande,
Mein to Tere Paas Mein,
Na teerath Mein, Na Moorat Mein,
Na Ekant Niwas Mein,
Na Mandir Mein, Na Maajid Mein,
Na Kabe Kailash Mein,
Mein To Tere Paas Main Bande,
Mein To Tere Paas Mein...."
Who considered exclusive nationalism to be an evil?
Which of the following statement is incorrect with regard to westernisation?
Match List - I with List - II. Match the concept with their explanation.
List - I List - II
‘Anjuman-E-Khawatn-E-Islam’ refers to:
Which of the following statement is incorrect regarding British capitalist colonialism in India:
Which of the below mentioned idea is not part of the Preamble of Indian Constitution?
Strike out the incorrect statement about Panchayati Raj:
Arrange the following terms in the same sequence as written in the Preamble of the Constitution of India:
Read the statements given below and choose the option with the correct sequence of events:
Seasonal migrant workers have been termed as:
Extended working hours are legitimized by the common management, which in theory, gives the employee freedom to choose his/her working hours. Give the common nomenclature of this process.
Disinvestment means:
Arrange the following process in chronological order:
Read the statement given below and choose the option with the correct sequence of events:
Badli workers are:
The government tried to meet, through its licensing policy, one important goal. Identify this goal.
Match List - I with List - II. Match the nature of work listed in column I with the industry in column II:
List - I List - II
Which among the following is not an example of new social media?
Television programming was introduced experimentally in India.
Who has argued nation as an 'imagined community'?
Out of the following, which ones can be categorized as International Non-Government organisations?
Read the paragraph below and answer the following question.
The famous isolation versus integration debate of the 1940s built upon this standard picture of tribal societies as isolated wholes. The isolationist side argued that tribals needed protection from traders, moneylenders and Hindu and Christian missionaries all of whom were intent on reducing tribals to detribalised landless labour. The integrationists, on the other hand, argued that tribals were merely backward Hindus, and their problems had to be addressed within the same framework as that of backward classes. This opposition dominated the Constituent Assembly debates, which were finally settled along the lines of a compromise which advocated welfare schemes that would enable controlled integration. The subsequent schemes for tribal development - five year plans, tribal sub-plans, tribal welfare blocks, special multipurpose area schemes all continue with this mode of thinking. But the basic issue here is that the integration of tribes has neglected their own needs or desires; integration has been on the terms of the mainstream society and for its own benefit. The tribal societies have had their lands, forests taken away and their communities shattered in the name of development.
In terms of the biggest tribal groups in India, choose the incorrect option from the following.
Read the paragraph below and answer the following question.
The famous isolation versus integration debate of the 1940s built upon this standard picture of tribal societies as isolated wholes. The isolationist side argued that tribals needed protection from traders, moneylenders and Hindu and Christian missionaries all of whom were intent on reducing tribals to detribalised landless labour. The integrationists, on the other hand, argued that tribals were merely backward Hindus, and their problems had to be addressed within the same framework as that of backward classes. This opposition dominated the Constituent Assembly debates, which were finally settled along the lines of a compromise which advocated welfare schemes that would enable controlled integration. The subsequent schemes for tribal development - five year plans, tribal sub-plans, tribal welfare blocks, special multipurpose area schemes all continue with this mode of thinking. But the basic issue here is that the integration of tribes has neglected their own needs or desires; integration has been on the terms of the mainstream society and for its own benefit. The tribal societies have had their lands, forests taken away and their communities shattered in the name of development.
Name the process of excluding tribals and reducing them to detribalised landless labour.
Read the paragraph below and answer the following question.
The famous isolation versus integration debate of the 1940s built upon this standard picture of tribal societies as isolated wholes. The isolationist side argued that tribals needed protection from traders, moneylenders and Hindu and Christian missionaries all of whom were intent on reducing tribals to detribalised landless labour. The integrationists, on the other hand, argued that tribals were merely backward Hindus, and their problems had to be addressed within the same framework as that of backward classes. This opposition dominated the Constituent Assembly debates, which were finally settled along the lines of a compromise which advocated welfare schemes that would enable controlled integration. The subsequent schemes for tribal development - five year plans, tribal sub-plans, tribal welfare blocks, special multipurpose area schemes all continue with this mode of thinking. But the basic issue here is that the integration of tribes has neglected their own needs or desires; integration has been on the terms of the mainstream society and for its own benefit. The tribal societies have had their lands, forests taken away and their communities shattered in the name of development.
The isolationists argued that tribals did not need protection from:
Read the paragraph below and answer the following question.
The famous isolation versus integration debate of the 1940s built upon this standard picture of tribal societies as isolated wholes. The isolationist side argued that tribals needed protection from traders, moneylenders and Hindu and Christian missionaries all of whom were intent on reducing tribals to detribalised landless labour. The integrationists, on the other hand, argued that tribals were merely backward Hindus, and their problems had to be addressed within the same framework as that of backward classes. This opposition dominated the Constituent Assembly debates, which were finally settled along the lines of a compromise which advocated welfare schemes that would enable controlled integration. The subsequent schemes for tribal development - five year plans, tribal sub-plans, tribal welfare blocks, special multipurpose area schemes all continue with this mode of thinking. But the basic issue here is that the integration of tribes has neglected their own needs or desires; integration has been on the terms of the mainstream society and for its own benefit. The tribal societies have had their lands, forests taken away and their communities shattered in the name of development.
Which of the following is not part of integration framework?
Read the paragraph below and answer the following question.
The famous isolation versus integration debate of the 1940s built upon this standard picture of tribal societies as isolated wholes. The isolationist side argued that tribals needed protection from traders, moneylenders and Hindu and Christian missionaries all of whom were intent on reducing tribals to detribalised landless labour. The integrationists, on the other hand, argued that tribals were merely backward Hindus, and their problems had to be addressed within the same framework as that of backward classes. This opposition dominated the Constituent Assembly debates, which were finally settled along the lines of a compromise which advocated welfare schemes that would enable controlled integration. The subsequent schemes for tribal development - five year plans, tribal sub-plans, tribal welfare blocks, special multipurpose area schemes all continue with this mode of thinking. But the basic issue here is that the integration of tribes has neglected their own needs or desires; integration has been on the terms of the mainstream society and for its own benefit. The tribal societies have had their lands, forests taken away and their communities shattered in the name of development.
Identify positive impact of interactional process with mainstream society:
Read the paragraph below and answer the following question.
CHIPKO MOVEMENT
The unusually heavy monsoon of 1970 precipitated the most devastating flood in living memory. In the Alaknanda valley, water inundated 100 square kilometers of land, washed away 6 metal bridges and 10 kilometers of motor roads, 24 buses and several other vehicles, 366 houses collapsed and 500 acres of standing paddy crops were destroyed. The loss of human and bovine life was considerable.
The 1970 floods mark a turning-point in the ecological history of the region. Villagers, who bore the brunt of the damage, were beginning to perceive the hitherto tenuous links between deforestation, landslides and floods. It was observed that some of the villages most affected by landslides lay directly below forests where forests felling operations had taken place.
The villagers’ cause was taken up by the Dashaulti Gram Swarajya Sangh (DGSS), a cooperative organisation based in Chamoli district.
Despite these early protests, the government went ahead with the yearly auction of forests in November. One of the plots scheduled to be assigned was the Reni forest.
The contractors’ men who were travelling to Reni from Joshimath spotted the bus shortly before Reni. Skirting the village, they made for the forest. A small girl who spied the workers with their implements rushed to Gaura Devi, the head of the village Mahila Mandal (Women’s Club). Gaura Devi quickly mobilised the other housewives and went to the forest. Pleading with the labourers not to start felling operations, the women initially met with abuse and threats. When the women refused to budge, the men were eventually forced to retire.
Identify the author of the book ‘Unquiet Woods’.
The unusually heavy monsoon of 1970 precipitated the most devastating flood in living memory. In the Alaknanda valley, water inundated 100 square kilometers of land, washed away 6 metal bridges and 10 kilometers of motor roads, 24 buses and several other vehicles, 366 houses collapsed and 500 acres of standing paddy crops were destroyed. The loss of human and bovine life was considerable.
The 1970 floods mark a turning-point in the ecological history of the region. Villagers, who bore the brunt of the damage, were beginning to perceive the hitherto tenuous links between deforestation, landslides and floods. It was observed that some of the villages most affected by landslides lay directly below forests where forests felling operations had taken place.
The villagers’ cause was taken up by the Dashaulti Gram Swarajya Sangh (DGSS), a cooperative organisation based in Chamoli district.
Despite these early protests, the government went ahead with the yearly auction of forests in November. One of the plots scheduled to be assigned was the Reni forest.
The contractors’ men who were travelling to Reni from Joshimath spotted the bus shortly before Reni. Skirting the village, they made for the forest. A small girl who spied the workers with their implements rushed to Gaura Devi, the head of the village Mahila Mandal (Women’s Club). Gaura Devi quickly mobilised the other housewives and went to the forest. Pleading with the labourers not to start felling operations, the women initially met with abuse and threats. When the women refused to budge, the men were eventually forced to retire.
The forest provided the villagers subsistence. Identify the products on which the villagers relied upon.
Read the paragraph below and answer the following question.
CHIPKO MOVEMENT
The unusually heavy monsoon of 1970 precipitated the most devastating flood in living memory. In the Alaknanda valley, water inundated 100 square kilometers of land, washed away 6 metal bridges and 10 kilometers of motor roads, 24 buses and several other vehicles, 366 houses collapsed and 500 acres of standing paddy crops were destroyed. The loss of human and bovine life was considerable.
The 1970 floods mark a turning-point in the ecological history of the region. Villagers, who bore the brunt of the damage, were beginning to perceive the hitherto tenuous links between deforestation, landslides and floods. It was observed that some of the villages most affected by landslides lay directly below forests where forests felling operations had taken place.
The villagers’ cause was taken up by the Dashaulti Gram Swarajya Sangh (DGSS), a cooperative organisation based in Chamoli district.
Despite these early protests, the government went ahead with the yearly auction of forests in November. One of the plots scheduled to be assigned was the Reni forest.
The contractors’ men who were travelling to Reni from Joshimath spotted the bus shortly before Reni. Skirting the village, they made for the forest. A small girl who spied the workers with their implements rushed to Gaura Devi, the head of the village Mahila Mandal (Women’s Club). Gaura Devi quickly mobilised the other housewives and went to the forest. Pleading with the labourers not to start felling operations, the women initially met with abuse and threats. When the women refused to budge, the men were eventually forced to retire.
The Chipko Movement was about ‘red’ issues. Identify what is meant by ‘red’ issues?
Read the paragraph below and answer the following question.
CHIPKO MOVEMENT
The unusually heavy monsoon of 1970 precipitated the most devastating flood in living memory. In the Alaknanda valley, water inundated 100 square kilometers of land, washed away 6 metal bridges and 10 kilometers of motor roads, 24 buses and several other vehicles, 366 houses collapsed and 500 acres of standing paddy crops were destroyed. The loss of human and bovine life was considerable.
The 1970 floods mark a turning-point in the ecological history of the region. Villagers, who bore the brunt of the damage, were beginning to perceive the hitherto tenuous links between deforestation, landslides and floods. It was observed that some of the villages most affected by landslides lay directly below forests where forests felling operations had taken place.
The villagers’ cause was taken up by the Dashaulti Gram Swarajya Sangh (DGSS), a cooperative organisation based in Chamoli district.
Despite these early protests, the government went ahead with the yearly auction of forests in November. One of the plots scheduled to be assigned was the Reni forest.
The contractors’ men who were travelling to Reni from Joshimath spotted the bus shortly before Reni. Skirting the village, they made for the forest. A small girl who spied the workers with their implements rushed to Gaura Devi, the head of the village Mahila Mandal (Women’s Club). Gaura Devi quickly mobilised the other housewives and went to the forest. Pleading with the labourers not to start felling operations, the women initially met with abuse and threats. When the women refused to budge, the men were eventually forced to retire.
“The Chipko Movement was about fighting social inequality and powerlessness”. Identify the main actors of this struggle:
Read the paragraph below and answer the following question.
CHIPKO MOVEMENT
The unusually heavy monsoon of 1970 precipitated the most devastating flood in living memory. In the Alaknanda valley, water inundated 100 square kilometers of land, washed away 6 metal bridges and 10 kilometers of motor roads, 24 buses and several other vehicles, 366 houses collapsed and 500 acres of standing paddy crops were destroyed. The loss of human and bovine life was considerable.
The 1970 floods mark a turning-point in the ecological history of the region. Villagers, who bore the brunt of the damage, were beginning to perceive the hitherto tenuous links between deforestation, landslides and floods. It was observed that some of the villages most affected by landslides lay directly below forests where forests felling operations had taken place.
The villagers’ cause was taken up by the Dashaulti Gram Swarajya Sangh (DGSS), a cooperative organisation based in Chamoli district.
Despite these early protests, the government went ahead with the yearly auction of forests in November. One of the plots scheduled to be assigned was the Reni forest.
The contractors’ men who were travelling to Reni from Joshimath spotted the bus shortly before Reni. Skirting the village, they made for the forest. A small girl who spied the workers with their implements rushed to Gaura Devi, the head of the village Mahila Mandal (Women’s Club). Gaura Devi quickly mobilised the other housewives and went to the forest. Pleading with the labourers not to start felling operations, the women initially met with abuse and threats. When the women refused to budge, the men were eventually forced to retire.
The Chipko Movement has also been identified as a Green issue. Identify the reason behind this.
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